JaKayla DaBera
Edgar Cayce on ESP
Fallacy
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Example
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How
it works
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Appeal
to Misleading Authority
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“Many
of the answers to these and other questions may be found in the remarkable
collection of psychic readings given by an outstanding clairvoyant, Edgar
Cayce …the scope of his psychic ability and of the subjects he treated while
in a self-imposed hypnotic sleep are so vast that great portions of the knowledge
they contain are still, as yet untapped.” Pg. 10
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This
is just one example that is evident throughout the beginning of this book.
The author is trying to establish credibility and belief by retelling the
history of Edgar Cayce’s readings. The author is trying to set him up as a
leader or a foremost authority making it harder to discredit him and his work.
It strives to make him seem more authentic even though he’s really not.
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***multiple excerpts from readings done
by Edgar Cayce***
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All
of the excerpts or explanations that the author directly quotes serves to
establish some sort of credibility. By using Cayce’s writings, the author is
making it seem as if he is speaking directly to the reader making him seem present
and more believable.
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“According to Cayce, this universal record,
the akasha, is available to anyone who has developed the ability to read it.
Edgar Cayce was one of many –including Socrates, Plato, Noah and Jesus – who
could do this.” (pg.37)
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Attempting
to establish more credibility with Edgar Cayce by equating him to Socrates,
Plato, Noah, and Jesus who are typically thought of as individuals with pure
ideals and relation to their spiritual self.
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Appeal
to Misleading Authority/Emotional Appeal
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“They
[the doctors] waited, now, for the results of a telephone call the child’s father
had just made to Edgar Cayce’s home… Because the doctors had experienced such
telephone calls in the past, and knew the good that could come from them,
they’d agreed to go along with whatever they were instructed to do.” (pg. 18)
“Doctors
caring for the little girl applied the tannic acid bandages as prescribed by
Cayce… They balked, at first, at the idea of administering such strong
eliminants for a baby, but finally agreed to go along with Cayce’s reading on
an “all or nothing” basis.” (pg. 21)
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These
quotes about the doctors are put in there to further sway those that don’t
believe in the technical/science nature of ESP. Credibility is given to this
argument and to ESP in general because doctors, who are kind of skeptical
themselves to begin with but trust him because they have seen his miracles
before, are more credible individuals. I mean come on, they have these
amazingly difficult degrees and go to school for an extremely long time. So
if they followed his directions and had a positive outcome, so should you.
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Bandwagon
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“Until
a few years ago, only the most foolhardy of men… something we now generally
call extrasensory perception, or ESP.” (pg. 10)
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This
argument is explaining why you aren’t crazy for believing in ESP. Because it
is more acceptable now to believe in a “sixth sense” it is okay to do so.
This lulls the readers into a false sense of security because they feel like in
not believing they’re a part of the minority
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Anecdotal
Fallacy/Emotional Appeal
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“Eight
hundred miles away, Edgar Cayce was getting read to perform what some called
a kind of miracle. He was going to put himself to sleep, and while he was
asleep he was going to describe in detail what was wrong with the child, and
what to do for her – this child he had never seen. He didn’t even know it was
a child. All he knew was that a telephone call had just come in, requesting a
emergency reading for someone, and that he was going to try to get ‘the
information” – he always called it this—necessary to help that person.” (pg.
19)
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This
fallacy is present in all of the accounts given by the author. By creating a
vivid picture of Edgar Cayce’s work, the author is trying to build
credibility with the readers. This works because it is more easy to believe a
story especially if it’s about a child burn victim.
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Unrepresentative
Sample/Hasty Generalization
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“In
view of what we now know about the working of the unconscious mind, this
seems quite acceptable. No one pretends to understand the mechanics of such
an accomplishment, but there are many thousands of Cayce readings, dealing with
the diagnosis and suggested treatment for physical disorders of all types,
that can hardly be explained in any other way. One thing is certainly clear:
whatever it was that Cayce was doing, it worked – and it worked extremely
well” (pg. 29)
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This
is an unrepresentative sample because the author is saying that because this
has worked for thousands of people, it can work for everyone. This is no
taking whether or not the individuals asking for these services are more
susceptible than the general population. It is hasty generalization because
the sample is too small to draw a conclusion from and yet they do. This works
because just seeing that thousands of people have had success with what Cayce
was doing seems credible because a number was used.
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Analysis
- material
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In
describing the collective conscience and opposes Cayce’s definition to Carl
Jung’s: “The Cayce readings explained
that every thought, every action of mankind since its beginning has been
incorporated into a universal “record”.” (pg. 37)
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This
is defining the collective conscience as used by Cayce and not Jung. In doing
this, the author is explaining a definitional link by juxtaposing it to the
old, well-known definition as well as explaining a definitional term.
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